How Can Atheists Find Meaning and Purpose???!

I'm back posting again after a long break...I guess I needed it. Don't get me wrong, I'm still a little tired of the God-debate (i.e. whether God exists). Nevertheless, there are other things to discuss in the Philosophy of Religion, and other interesting questions in life, besides whether an Omni-God exists (1).  For example, I …

Continue reading How Can Atheists Find Meaning and Purpose???!

An Evidential Argument from Non-God Objects: Part 2

In a previous post I talked about how any non-God object (and/or objects) is evidence against classical theism. My argument is as follows: 1. It is a known fact that (concrete) reality consists of some thing(s) that is/are not God 2. (1) is more expected on the hypothesis of metaphysical naturalism than on the hypothesis of …

Continue reading An Evidential Argument from Non-God Objects: Part 2

Non-supernaturalism vs. naturalism

Most of us in Western society have heard of the term 'naturalism'. Metaphysical naturalism is the position that the only entities that exist are natural entities, and anything that is mental depends on the physical. Supernaturalism, however, gives priority to the mental, and anything that is physical is dependent on the mental. Non-supernaturalism is the …

Continue reading Non-supernaturalism vs. naturalism

Does atheism generate predictions about the world?

By 'atheism', I mean what is commonly referred to as 'strong atheism'. Strong atheism is the position that gods do not exist. Specifically, strong atheism can also be local. In other words, classical strong atheism is the denial of classical/traditional theism. And classical/traditional theism is the position that there exists a God who is all-powerful, …

Continue reading Does atheism generate predictions about the world?

Evolution, Metaphysics, and Naturalism

Alvin Plantinga argues that if evolution and metaphysical naturalism are both true, then we have no reason to trust our judgments when it comes to metaphysics. Actually, whether or not metaphysical naturalism is true, we shouldn't trust most of the conclusions we reach in metaphysics (or a priori methods; more on that below). One only …

Continue reading Evolution, Metaphysics, and Naturalism

Response to Alvin Plantinga on Evolution and Theism

In his book, Where the Conflict Really Lies, Alvin Plantinga argues that evolution does not conflict with theism, specifically classical theism. Plantinga looks at a few different arguments and concludes they don't work. One of the arguments that Plantinga looks at is an argument from Paul Draper. Draper argues that evolution counts as some evidence against …

Continue reading Response to Alvin Plantinga on Evolution and Theism

Consciousness as evidence for and against the existence of God

The existence of consciousness has been argued to be evidence for God. That's because on classical theism we already start with a mind, which is the mind of God. But would God create minds? Would God create finite minds? Would God create human minds? These are good questions. However, even if we grant that theism …

Continue reading Consciousness as evidence for and against the existence of God

Religious experience as an argument for and against God’s existence

When we talk about sensory experiences, we sometimes talk about how such experiences can give justification to a belief. For example, me seeing a cat with my eyes provides a reason/justification for me to believe that there is a cat in front of me. This same move is commonly made when it comes to religious belief/experiences. …

Continue reading Religious experience as an argument for and against God’s existence

Naturalistic Religion

It is common to hear some atheists make blanket statements about religion, which is usually about how bad religion is for society or how religion is filled with irrationality. Assuming these things are true, the tendency to label religion this way is mainly looking at what religion has been in the past or what religion …

Continue reading Naturalistic Religion