An Evidential Argument from Non-God Objects: Part 2

In a previous post I talked about how any non-God object (and/or objects) is evidence against classical theism. My argument is as follows: 1. It is a known fact that (concrete) reality consists of some thing(s) that is/are not God 2. (1) is more expected on the hypothesis of metaphysical naturalism than on the hypothesis of …

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